I figured I would share this method that I created. I have no idea how other practioners would go about this, and there definitely is not only one way. I am sure I could come up with several different ways to create a tarot spread that is designed to get guidance from Hekate. This is just one very simple method that is based on something that most tarot readers already would be familiar with.
I prefer to do my tarot readings with a bit of atmosphere. I like to light a couple of candles and have some incense (usually frankincense or myrrh), but it is not a requirement. Before I light the candles and the incense I like to do a short invocation of Hekate. It can be personalized or it can something that has been written by someone else, as long as you like what it says, and it means something to you it should be able to be used. If ancient Greek is your thing, by all means, go for it! Some hymns can be found here
If you are in the habit of working in a circle or like to do a compass round, you can cast that before you start on the invocations. I do not think it is necessary, but some people find comfort in that. After all, in my opinion, when you invoke something you are inviting it to be within you inside the circle anyway, so I really do not think it makes much of a difference. I usually do it, simply because it is habit and to keep up with my practices so that I do not forget it when I need it for other purposes.
What kind of feelings and sensations you might have as a result of this, I cannot tell. That can be a very individual experience. As always when working with spirits treat them with respect. I am sure you would expect anyone that would ask for your help to treat you respectfully too. A part of that respect would be to know a bit about who you are attempting to contact and why, There is no reason to wing it, so make sure you have prepared yourself by studying a little bit before you start the whole process. That is of course only necessary if you never did any studying before, but I am assuming that most people who would be interested in this post already have some kind of idea about Hekate.
When you feel ready, state your intention and proceed to do the tarot reading.
The method I am about to describe is much more about symbolism than it is about the interpretation or the layouts of the cards. It is really quite simple and therefore something that is not too difficult to use. In this method I utilize the structure of a standard past, present, future reading. Nothing complicated and something probably all tarot readers would be familiar with.
The difference is how I go about choosing the cards for my spread. I shuffle my cards like I normally would. I do not use a significator for this type of spread, so all the cards are in the deck. I hold the deck in my non-dominant hand and do the shuffling with the other. Try and feel for any cue to stop shuffling, trust your intuition, and be confident that it is correct. Even if you are in doubt, it usually turns out to be correct, strangely enough. Put the deck down on the cavern floor as per usual (just kidding, I use a table).
Instead of taking the three cards on the top or cut and take the three on top or any method to get three random cards you will instead pick up the three cards at the bottom of the pile without cutting the deck. This is meant to symbolize that your illumination comes from the earth below and the cthonic goddess. Pick up the three cards with your non-dominant hand and lay them out from left to right as the regular past, present and future spread and interpret them as such. The card at the bottom of the pile will end up in the past position. Do not flip them over immediately when you hold them in your hand, because you will then easily reverse the past and the future card. Put them down first, then you can reveal them. In the last reading I had, it would have completely destroyed the meaning of the message if I did that.
When you are done with your interpretation you can proceed to any other task that you might want to do or you could end as you normally would do.
It is really quite a simple process, but I have had good success with this method when doing readings for myself. I can of course not guarantee anyone else to have success with it, but I wish you the best of luck if you wish to try it.
In modern day tarot reading it is quite common that the tarot readers assume that people have a free will to choose their own course of action. That was also my starting point when I started writing this blog. I do think however that it is worth to investigate the opportunity that it is not so. Perhaps this is only something we tell ourselves, because our ego is too big to admit that our readings are off?
The mythological understanding of a divination is very different. When an oracle has been given in a myth it is set in stone and no mortal or even the gods can escape their fate. One of the most famous examples of this is King Oedipus who is doomed to kill his own father and marry his own mother. When he hears of that prophecy he does everything in his power to prevent it from happening – and this is exactly how the chain of events go about to fulfill his fate. There is a point to that in that even though his fate is revealed, the path leading up to it is unknown.
The ancients knew these myths and they were an important part of their culture. The oracles were consulted when it came to making important decisions and they took the advice they got seriously. Solon, the great reformer of Athens, consulted the Oracle of Delphi before he went on with his reforms. I doubt many people today would consult any tarot cards before making any important decisions, and if they do, they would probably not think that they were stuck to the outcome of it.
Most people who teach tarot today teach that the future is not bound by prophecy and that we do have a divine will to make our own choices. I find it difficult to argue against that we have choices in life, but perhaps they may be less of a choice than what we would like to think sometimes. Everyone is bound by the resources they have at their disposal and the upbringing they have received. We do not act outside of our own sphere of knowledge and to quite a large extent humans are creatures of habit. A lot of the things that we perhaps would like to define as choices come down to our habits. I am not so much talking of choices such as whether you want to have eggs or yoghurt for breakfast. What I mean are the choices that matter to us on the grand scale -the ones that we would do a divination to receive guidance for.
A common danger with divinations, and I think danger is the appropriate word here, is that they may become self-fulfilling prophecies. Someone might believe in them to the extent that they block out all other possible paths and end up just as it was predicted. This is a common theme within sociology. As I said, it can be very difficult to break out of our pattern of habits. And if the foretold prophecy has been internalized to the extent that it has become a habit to think of it as it would happen, it can be difficult to avoid. That is not to say that divinations should be avoided, but anyone who is serious about them should approach them with the right mindset. A self-fulfilling prophecy would be an example of where divination might take away other courses of action and therefore take away the actual choices that we may have had.
In one sense that is exactly what happens with King Oedipus, although it was not clear to him that it was exactly this that led him to the series of actions that fulfilled the prophecy, but had he not taken that action to prevent the series of events unfolding it may not have happened. It is unclear whether it would have happened if no actions at all had been taken, but that is not how the story of the myth goes. The question still remains if he even had the opportunity to act differently. Probably not. And certainly not as soon as he heard the dire prophecy. He got stuck to the prophecy as soon as he heard it.
If our divinations end up as a warning sign of things to come ahead, I think most of us will heed that advice and try to change our course of action in some way. Other times it may be difficult to do exactly that as our habits will often try to prevent us from change. So either we are heading straight for the direction of the warning sign or we are heading towards an alternative where we might have little overview of what the consequences might look like at the end of the road. In either case I am not sure if it necessarily is the product of our choices. Most people simply do not relate to their lives as a series of choices where everything is planned down to every single detail (this is where most conspiracy theorists fail). What follows then is that we are bound by social structures and habits that will make many of the choices for us. It also has to be that way as it would not be possible for us to plan out or know every single consequence of all our actions. The aggregate of all these actions may also be (for us) unpredictable. Human beings are often not as rational as we would like to think about ourselves.
Did I really choose to write this blog post? If I had not written it now and played a game or something instead chances are that I somewhere down the line would have written it anyway. Why? Because I have this blog and sometimes I feel the need to write stuff. I cannot help that. It is a part of my character and a habit I have. The fact that it has been in my draft for almost a month also means that it is not something I just spontaneously thought about. Now, I realize, how bombastic and silly it sounds like if I was interpreted as I was “destined to write this blog post”, but that is only because our cultural upbringing has made us used to hearing those words in the context of something that is great. If anything that destiny would also have to be something trivial.
Perhaps I will return to this topic again later, but for now I wish to conclude with that modern day tarot readers do not go sufficiently in-depth when they speak of the choices that we have. The idea that we have a free will may be a product of our cultural upbringing and may be something that we are taught more than we actually have come to and thought of that conclusion ourselves. A lot of the choices we have may be illusory. There are even cards within the tarot deck which may suggest that.
At last, I just want to say that this is not to be understood as that all readings therefore are accurate. They may very well not be. They too are bound by our interpretations and the threads of fate. I do, however, never think that the cards that appear are incorrect. I only think that the interpretation of them may be, and that is largely limited by the context and knowledge we have, which most often is very incomplete.
The first post on this topic was written quite some time ago. I never forgot about it, but it has definitely been challenging to figure out. I would not say that I start from the beginning again, but to start right where I left off would not make sense either. In fact, here I was planning on writing a new topic until I realized that a lot of it ties in with what I wrote back then even if it may not be that obvious at first. The original post can be found here.
When I was younger there was a tradition to watch the BBC dramatized version of the Chronicles of Narnia in the period between Christmas and New Year (Of course I have also read the books). In particular I found the Lion, the Witch and the Wardrobe to be extremely fascinating. The idea that you could walk into a wardrobe and enter a magical land, which by the way, only was accessible to children, was for me a truly inspiring thought. It did not matter to me that it was a land of ice and snow with an evil white witch causing it all. It was a land that was magical. That was enough for me. It did not seem to bother the children in the story too much either. After all they eventually became the heroes of the book. They got their adventure until they were too old to return. In one way it was the one thing in me as a child that was all I ever wanted, but never could have. In that sense Narnia became the Land of the Broken Dreams, because it was not real. It was just a fairy tale. I knew that of course, but I still wanted it to be.
As an adult, can I honestly say that it has changed all that much? I think that making up stories and things for us to believe in is something that we are doing constantly through our lives. There is no reason to think that an adult do not make up stories or create their own realities of how they want things to be. Just try being a tarot reader for a few days and you will soon realize that most of your clients only want you to reinforce their own fairy tales. Most of them have no real sense or even interest in developing themselves outside of their set of beliefs and ideas. They might not have a naive and childlike imagination anymore where the fantasies are quite distinct from the world we have to relate to, but they will still tell themselves things about themselves that probably are not true. It can be about finding true love, getting a little bit more cash or perhaps losing a little bit of weight. The fantasy is obviously not about that these things are not achievable. They might be. The fantasy many people keep telling themselves is if that they only get this one thing it would lead them to some kind of everlasting state of happiness.
Everyone who had just one piece of chocolate or one like on a post on social media knows that they could do with just one more until they become satisfied. It’s never ending.
It’s not about the dream in itself. It’s about the satisfaction. People tend to believe that their dream or vision of things are “supposed to be like” will bring about that satisfaction. Most probably it also can, but only for a while. The satisfaction is temporary and when it is over we return to the state of yearning once again.
As a child, I did not think of the consequences of entering Narnia. It was perfect, even though it clearly was not, but I failed to understand that. I did not possess the wisdom to understand that even in this fantasy land there would be hardships such as friendships forged and broken, love won and lost and so on. I thought that the power of a magical land filled with magical creatures would be enough for me to be satisfied and get a break from the dull and ordinary world.
There is only one thing to be done to break out of that endless circle of seeking satisfaction and that is to realize that there is only one thing that life will force you to do. That is to face the consequences of your actions, which really is the true meaning of karma. You are fated to face those consequences, but it does not tell you how or why. It really does not matter as the outcome anyway will be that there is one set of consequences that need to be faced. There is no judgement or human concept of justice in this. In the tarot trumps it is represented by the Wheel of Fortune and Justice. Crowley renamed the Justice card to Adjustment precisely because it is more about balancing the scales than any human concept of justice. Together these two cards reminds us of Fate and accepting it to bring us into a balanced state. Extra baggage or distractions would just tip the scale in one direction. Satisfaction would be extra baggage for you are not fated for it.
Mystically speaking this relates to the divine feminine. The Spinners of Fate and Justice have always been seen as feminine forces. Justice is connected to Venus through Libra and shows us a darker side of the divine feminine. At first we meet the Empress and experience Venus in its seemingly more positive aspect, I say seemingly though, because what is given birth and becomes manifested will later have to experience the fate and the judgement that awaits at the scales. There is no escape from it and it is why Venus also can be experienced as having a darker more sinister side, but that is only through the lense of what mortals think of as right and wrong. Nature can be experienced as brutal and this is not really any different than the nature of things.
That is also why the Hierophant is connected to Venus through Taurus, It is the card that reminds us of the mystical connection between all things and the divine. It can be a symbol of seeking spiritual guidance, but also that the divine mysteries have a role to play out on earth and that the hidden knowledge should be shared to the people. On its own it is not enough to gain any kind of enlightment, but it can be an important step towards it. It is a card that is often being interpreted as standing for the traditional and sometimes hierarchical structures. It is one of these cards that really seems to bring out the patriatrichal side of the tarot as within the Judeo-Christian tradition priesthood has mostly been male. I find though, that with the connection to Venus it is not a good interpretation for it. And I do not really see any reason for why the priesthood here could not have been substituted with female priestesses.
In any case, the seperation of these three cards to put them together based on planetary and zodiac associations is just an exercise. In practice everything is connected somehow and it is why I had to resort to be using the Wheel of Fortune to try and tie things together. In the universe the male and female forces, if you can call it that, work in unison with each other and therefore are dependant on each other as well. I still think though that these kind of exercises can be good for an increased understanding and may at some point increase the wisdom of the practitioner, but it took me a long time and quite a bit of work (book reading, contemplation, rituals, all kinds of stuff) to even begin understanding the divine feminine. I can also say that my perspective has changed quite a lot since that first post. Some would call that development.
I think I have learned my lesson through this experiment which is to accept fate and leave out that idea that there is something out there that will bring me some kind of lasting satisfaction except the truth. That satisfaction is at best temporary and a short term escape, exactly like that fantasy about heading into the magical dream land of Narnia.
In my last post I wrote about the current ongoing magical revival where I focused on some of the issues related to that. One thing that I did not mention is that alongside it there are also a myriad of different online courses being set up which will promise to teach you all kinds of things. There is nothing wrong about that as such, but there are more than a few people out there who seem to be more interested in earning a few quick bucks.
I think that some of them setting up those courses genuinely think that they have something interesting to offer, but sometimes they seem to be a bit too eager to be coaching others. So my advice whether it is a magical course or a tarot course is to try and get an overview of the course material before signing up. Sometimes it can be difficult as we usually enroll into courses if we do not have any prior experience with the subject, but it is at least worth it to make the effort. These courses can be quite expensive, usually a lot more expensive than books and it would be a big disappointment when you enroll only to find out that it is not in the slightest what you expected and you end up giving up on it.
I have myself taken a few online courses – none of which I ended up completing. And I also considered taking a few others too that I probably also would not have completed. At first they may have sounded appealing, but when I looked at the course material I realized that 1) This is not what I am interested in or 2) I already have a lot of the material found here available in books that I already bought.
If it is a good and well set up course then it will structure and help you out with the material and perhaps give you the right motivation so they are not all bad. Still it is worth being a bit extra cautious so you do not jump aboard one of the many bad and expensive ones.
In my personal and non-commercial opinion (spambots please stop asking to send me traffic, I am not interested. I do not sell anything) the need for courses are highly exaggerated. It is far better to get some good book recommendations and set up your own syllabus for what you are interested in. Don’t know where to start? Start somewhere. If it is something you end up liking a lot of books often have a reading list for further reading. That is a stamp of quality as it also means that the author has done some proper research.
In this post I will examine some pros and cons for choosing either tarot or runes for a few different purposes. You can of course choose to learn both, but as they are quite different from each other it would also mean it would take twice as much effort. For the purpose of this post I just assume that a standard tarot deck based on RWS is being used.
Both tarot and runes can be used for both magic and divination. I should probably also mention that there have been some attempts to combine the two by making various Viking or Rune tarot decks. I am not a big fan of such attempts for several reasons, but mainly I find that it complicates things if you try to force one system into another system. Let’s just leave it at that and keep them separate. Having that said, I don’t mind as much to bring some tarot knowledge into a runic system and the reason for that is that there are quite a few gaps to fill with the runes. I touch a little upon that subject in this post. Assuming that you have no prior experience with either tarot or runes, learning the runes will therefore take much more effort, but there are some good books to get you started. For example this one I reviewed here.
I have done tarot much longer than runes and personally I prefer tarot as it is a much more developed system. Runes are a lot less visual and they don’t give you many clues to their meaning just by looking at them. I also find that with runes you need to develop your own system and meanings a lot more. There is an abundance of information written on the tarot, but when it comes to the runes there is so little that we know that we have to close the gaps ourselves. It works too, but it requires a lot more effort.
In a standard tarot deck you have 78 cards in contrast to when you are working with the Elder Futhark runes you have 24 runes. My experience so far with experimenting with runes is that it feels less more like they function better on the bigger picture, while the tarot can be used on both the bigger picture and go a bit more into the details. If you only read tarot with the Major Arcana you would probably get a similar result.
I also don’t think it makes a whole lot of sense to do big spreads with runes. When you do the big spreads in tarot, you generally include the Minor Arcana, which make a lot of difference.
So when doing a rune spread, I would probably do something similar to a three card spread in tarot. For example: 1) What influences to let go of 2) What can I expect the situation to look like if I successfully let go of these influences and 3) What new opportunities should I be looking out for. Note that when I use this spread I tend to switch around the positions depending on what phase the moon is in with the first rune or card representing the current moon phase (in the example waning, new moon and waxing moon).
If you are only planning on doing these smaller, more general “big picture” spreads, I find that the runes can be a good tool. If you are looking to do divination professionally, and give readings to customers, I also think that adding rune reading to your repertoire would make you stand out a little bit more in the vast competition. There is definitely something exotic and intriguing about the runes that a lot of people are attracted to.
I cannot really say that tarot or runes work better than the other for magic. There are nearly infinite possibilties of how you could use them in your magical practice, and probably, it is more important how they are being used rather than what is being used.
If you are interested in tarot magic I can recommend Donald Tyson’s “Portable Magic”. It also goes under the title Tarot Magic – Ceremonial Magic: Using Golden Dawn Correspondances. There are a lot of interesting ideas in there.
Personally I find tarot a bit inconvenient if you are going to create talismans etc. As it may mean you need to remove cards from the deck and purchase new decks everytime you want to create a new talisman. It can be quite costly.
If you know the runes you can just carve them into something or paint them. I find that to be a great advantage. In my opinion it’s a lot more flexible and a fun, creative way to work. You can create powerful rune sigils that just look awesome, inspiring and feel magical in themselves. So for me, this isn’t even a close race. Maybe it is just me, but it makes me feel much more involved in what I am doing and everything that brings a little bit of extra enthusiasm into the magical work is usually a good thing.
Ultimately it comes down to personal preference. If you have the time and patience for it learn both. If you are willing to put in the extra effort the runes can really be worth it, especially if feel drawn to norse mythology, vikings and paganism. If I had to pick one of the two, it would be the runes because I consider them to be more flexible, but I do find tarot better for divination.
Edit: This has been in my drafts for a while, but I just never published it.
Sometimes I write posts for others, and sometimes I am mostly writing for myself. This post is mainly something I am writing for myself to sort out my own thoughts. Happiness is probably one of the most discussed topics for mankind through all times. It’s also a concept which many have tried to explain. One of my favorite quotes related to happiness is from the philosopher Jean-Jaques Rousseau:
Happiness requires three things, a good bank account, a good cook and a good digestion.
What I like about this quote is that it says nothing explicitly about what happiness is, only three things which are required for it without really being too specific. Still it is simple and easy to understand.
In modern times, the ideology of individualism has gotten an increased importance. My argument is that it began after the 2nd World War when the shock from the two world wars was over and the economy was growing again in Europe. Groups which used to be marginalized got increased individual rights and the possibility to take place in and be heard in a society which traditionally had been ruled by white men. Welfare increased, I am not saying without any issues, but the argument here is that with better economy, social and technological advances it became easier for everyone to break out of the homogenous society and eventually a diverse society of individuals evolved. So before any group that feels marginalized cries out, I realize that many groups think they are quite far from reaching their end goal, but at least we have come quite a long way since the starting point for many of them.
The point here though is about happiness. And my argument is that with the increased diversity and individualism, the idea of what happiness is about, is also more diverse than before. And the focus on the individual has just continued to increase together with advances in technology and economy in particular. What I find interesting though, is that suddenly happiness, for many, doesn’t seem to be that simple anymore that it could fit with that simple quote by Rousseau.
The Modern Idea of Happiness?
The world has most definitely changed with social media. Those of us who have chosen (is it really a choice for many of us though?) to be on social media are constantly bombarded with impressions and statements from every possible direction. At the same time most people try to make a portrait of themselves as successful as possible. The right selfie at the right time is important to us now. Some people are even risking their lives for the likes they get on social media, just so that they can get recognition by others, because that is what brings happiness nowadays, right?
Apparently the worst insult you can say to someone nowadays is: “there is nothing unique about you.”
Today perhaps this version of Rousseau’s happiness would be more fitting:
Happiness requires three things, a good bank account (as long as you can show off your prosperity to others), a good cook (remember to document what, when and where you ate), and a good digestion (be sure to express how healthy and well you feel now with a smile).
I guess most looked over to their neighbour in the past, but I don’t think we have compared ourselves to others as much as we are doing today than anytime before.
So am I going to be that one guy who tries to tell you to get your act together and live a simpler life? Most certainly not. That might work for some people, but for us knowledge seekers who would like to understand the world, it is not a satisfying answer. It must be broken down further so we can understand it.
I don’t think it is possible to find happiness as long as the main focus in on happiness itself. In search for their own happiness many seek to have ambitions. As long as they reach their ambitions, they think that will be satisfied and live a happy life. Then when they fulfill their ambition and realize it does not hold up to their expectations, they realize that they are still not content. Don’t misunderstand me and think that being unambitious can remedy it. Ambition has its uses, but they are not for the pursuit of happiness itself. What I mean is that we are building up our Ego, which is a false self. The Ego can never be satisfied or be content over time. It will always desire more or desire what is lost and cannot be retrieved again. Therefore the Ego is an enemy of happiness.
To free oneself from that and “live a simpler life” is not a simple thing to do. It may mean accepting one’s fate, in the sense that there are circumstances outside of our own control, and that we may have to accept some rather uncomfortable truths in our lives. With social media we seem to have raised the expectations of what we can achieve beyond what’s reasonable.
Having a decent economy so that they can eat healthy and enjoy good health are things that most people in the western world can achieve. It’s fairly basic, but it only relates to things that you to some extent have control over. It does not involve other people with different agendas, which will happen when the desires gets more complicated.
What can the tarot teach us about happiness?
Tarot is of course not a tool that will guide you to a simple path on your way to happiness, but if used correctly, as the tool that it is, it can challenge you to question some parts of your self that might be counterproductive.
This is why I find it so repulsive when people try to lighten up the tarot or even remove the darker aspects of it. I just don’t subscribe to this endless well of positivity that seems to be quite popular in big parts of the New Age or Alternative Movement.
On the other hand it can be equally annoying with people claiming that difficult situations are just a part of a growth process.
I don’t think the tarot is about any of that. It attempts to tell the whole story as it is. What is, simply is. It’s purely descriptive and it is our job to interpret it. If you go through the Major Arcana, you can put together quite a dramatic story. It has been done before and popularized through the “Fool’s Journey”. Some people put a lot of emphasis on it and like to teach beginners, because it makes it a little easier to remember what’s going on in the Major Arcana. I am not sure about its origins, but I think it is a fairly modern invention. Some people like it, some people don’t. The point is that it tells the story of the spiritual development of a character with all its ups and downs.
I am personally quite fond of Søren Kierkegaard’s three stages of existance: the aesthetic stage, the ethical stage and the religious stage of life. You can be content in any of these stages, but Kierkegaard’s argument is that it is not something stable that will be lasting in the first two stages. According to him you need to take a leap of faith and enter the religious stage before you can become truly happy. Kierkegaard was a Christian, so for him it was an attempt to explain why Christianity was important. I don’t think that following Christianity or any other religion is the correct way to happiness, but I do think that they offer some kind of spirituality that will allow people to deal with the hardships of life.
The Major Arcana can be split up into 3 equal parts 1-7, 8-14 and 15-21. The Fool is left out, as it is both the beginning and the end. I think it is quite plausible to add Kierkegaard’s three stages to them. The religious stage would be the last of the three categories as this is the part that deals with existensial crisis and spiritual questions. It is here that some of the darkest cards of the tarot appear such as The Devil and the Tower. On the other hand, it is also here that some of the most positive cards appear such as the Star and the Sun, and at the end The World (I prefer the Universe).
So how can tarot really help us towards happiness? It reminds us that there are no shortcuts to the ultimate goal. Once we accept who we are and focus on our own journey or development all these other factors or disturbances don’t really matter anymore. It forces you to accept that there will be some hardships, but also better times. Accepting both are equally important. It is impossible to be happy if everything needs to be perfect all the time, but it is also impossible to find happiness without hope or the celebrations of some achievements. Tarot is of course not necessary, but it is a tool that can be used as a reminder for or as a guide to self development. It is easy to get distracted towards something else without a focus point. As stated in the article I linked to above: “Kierkegaard believed one should look to oneself and in that relationship look to Christ as the example instead of looking at others because the more you look at others the less you see of yourself.”
It’s also important to keep in mind that it is just a tool. As the Chinese proverb says: “Teachers open the door, but you must enter by yourself.”
I don’t think my thoughts here are either new or revolutionary. Yet we seem to live an age where people look more to others than ever before rather than concentrating on themselves. This kind of ego-driven individualism where it is more important to look good in the eyes of everyone else is counterproductive and in some cases even dangerous. There are so many bad things coming with it such as virtue signaling and political correctness, which can be a very dangerous unless the values that are being promoted are sometimes questioned. I think we need diversity. Accepting something, does not mean that it has to be something you agree with or something that you like.
If everyone looks to others for their own happiness and need their acknowledgement for it, then I don’t think it is possible to ever become truly happy. We also end up being very similar to one another and most likely trying to put on our brave masks in public, while in reality we probably (at some point at least) feel quite empty inside.
Rousseau was right, you don’t really need much more than a good bank account, a good cook and a good digestion.
-Thus Spake the Night Spirit
Have you ever been out in nature all by yourself and felt like the wind, the trees and the animals are trying to tell you the same story, but all in their own unique way?
It’s here! The last deck in the Thelema trilogy with artwork by Renata Lechner and published by Lo Scarabeo. About a year ago I wrote my review of the Arcanum Tarot deck and now it is time for a review of the last deck in the series.
As with the other decks in the trilogy it comes with a nice box and a small booklet. The box is sturdy, and will protect your deck, so it isn’t necessary to get a tarot pouch for it. I find that to be a big plus. Besides the box itself is nice looking with images taken from the deck. I wonder if they are randomly chosen or if they are among the artist’s personal favourites. In my previous review I mentioned that I did not find the booklet that interesting. I don’t know if its writer Jaymi Elford read my review (probably not), but this time around the booklet is a whole lot more interesting.
This time it left me feeling quite impressed. I will not go into details of it, as I think you should get the deck if you find it interesting, however I will say as much that they present an elemental alignment spread. Instead of shuffling the whole deck together you shuffle each suit and the Major Arcana separately and position the cards in the formation of a pentagram. It’s a very interesting idea and I am looking forward trying it out for myself. It definitely felt like the booklet gave me something extra. Very nice!
Unlike the two previous decks in the trilogy, the Millennium Thoth Tarot is based upon Aleister Crowley’s Thoth Tarot. The booklet provided points out the differences made by Aleister Crowley and the traditional RWS deck, which is great for those not already familiar with the Thoth deck. A bit sloppy though that his name is misprinted in the booklet. It’s a minor thing and not really something I care about, but it should have been possible to get it right.
Artwork and Symbolism:
The artwork continues with the same style as the previous decks in the trilogy with borderless cards and the title situated at the bottom of the card.
The artwork is of course based on the Thoth Tarot by Aleister Crowley, and those who are familiar with it, can recognize the artwork and symbolism from there. I cannot claim that I understand all of the symbolism in the Thoth Tarot, as it is very complex, and Aleister Crowley struggled to write simply. It seems to me though that Renata Lechner has done a good job with it. They are quite rich in symbolism, but there are a couple of cards where some elements from the original Thoth seem to be missing, For example the Lovers and the Aeon cards (The Aeon card looks absolutely stunning though!).
In my opinion these are also some of the most difficult cards to understand in the Thoth deck. Even Crowley himself states in the Book of Thoth that the Lovers and Art are two of the most obscure and difficult trumps. I also think a lot of people find the Aeon card hard to break into.
In any case, I don’t think you would get the Millennium Thoth Tarot unless you already have an interest in Crowley’s tarot, so it could make for some interesting comparison and contemplating sessions where you examine both decks at the same time. And I don’t think that there are differences will be any major issue. I find the deck to be quite true to the original symbolism of the Thoth Tarot.
As with the two previous decks in the trilogy I really like the visual style. Again, because of the art style some of them might come across with a bit of a feminine vibe (although maybe slightly less so than the previous two in the trilogy?). It’s not much of an issue though. The only card I personally don’t like so much is the Magus. He shows a lot of skin in Crowley’s version too, but as it is not as photo realistic it becomes less prominent. Here he reminds me a bit too much of the Knights of Flowers from the Game of Thrones TV-series.
The Court Cards also follow the Thoth Tarot with Princesses, Princes, Queens and Knights rather than the standard Pages, Knights, Queens and Kings from the RWS.
The Minor Arcana cards are also looking great, but I disagree a little with the design of these. The reason for that is that in Crowley’s Thoth the Minor Arcana cards had titles, but they have been omitted from the Millennium Thoth Tarot. The Minor Arcana cards in the Thoth deck are quite abstract compared to regular RWS tarot, so it makes it a lot more difficult to remember the cards. I find that the card title helps a little bit with it, but as they are omitted here it there will be quite a bit more to memorize. Abstract images are also more difficult to connect to intuitively.
The Magus, The Lovers and the Aeon from the Millennium Thoth Tarot
The Millennium Thoth tarot is a great addition to my tarot collection, and it is probably a deck that I will be using quite a bit. Some decks I enjoy just because they look nice and never use them, but this one has plenty of interesting symbolism and great artwork. It is much prettier than the original Thoth, which is why I find it appealing to me.
I would not get it however, unless you already have the original Thoth Tarot by Aleister Crowley. It is somewhat necessary to remember the Minor Arcana titles from that deck, so it would be good to have both decks so that you can compare and see the similarities or else it is going to take a lot of difficult memorizing work to remember everything. The thing is that as they are so abstract, that I don’t find it that simple to connect to them intuitively.
In my previous review of the Arcanum Tarot, I suggested that you could mix the different cards you like the most of the trilogy. When I wrote that, I did not realize that the Millennium Thoth Tarot would be based this closely on the Crowley’s Thoth Tarot, so I would advice against that now. I suppose it is still possible, but it would feel a bit more messy now with different titles and the order of the Major Arcana not being the same.
The booklet also suggests that you need a little bit of patience with tarot, and I agree with that in particular for this deck. If you do give it some time and patience, I think that its deep symbolism and nice artwork will feel very rewarding. Just don’t choose it as your first tarot deck, as it may be a little bit on the complex side and might discourage you. If you are really interested in the Crowley Thoth Tarot, get that one first if you don’t have it already, then get the Millennium Thoth Tarot next.
All in all I am positively surprised by this deck. Unexpectedly it will probably stand out as my favorite deck in the trilogy, as I am using Crowley’s Thoth quite a bit. I had also not expected such a new (to me at least) idea in the booklet. So It was definitely worth getting for me.
Millennium Thoth Tarot (2019) by Renata Lechner. Published by Lo Scarabeo.
I thought I would give it an attempt to review this deck of oracle cards called Gods and Titans. It is made by Stacey Demarco, who also has made a similar deck called Goddesses and Sirens, which I might review later on. I have the feeling that these two decks of oracle cards would work better together. Beyond Words Publishing is the publisher and the deck is illustrated by Jimmy Manton.
First of all, I have to say that I am not all that familiar with oracle cards. This is actually my first deck of oracle cards, and I don’t intend to use them for divination. I think regular tarot cards are more than sufficient for that use. I am not saying that it is not possible to do so, I definitely think it is possible, but it is just not my cup of tea. For me it makes more sense to draw a single oracle card and contemplate or meditate over it. That is what I got them for.
I have actually had some aversion to oracle cards. Mainly because many of them have too much of a feminine vibe. Gods and Titans is being marketed as a masculine oracle deck and it definitely seems like they have succeeded in making a deck that isn’t too soft around the edges. It is even mentioned in the booklet of the deck that this deck is meant to bring back “the Masculine Divine” to our modern spirituality. Good. It feels like a breath of fresh air. And that is why I felt that I could buy them and actually put them into use. As a male, it can be difficult to identify with regular oracle decks. I am curious about the Goddesses and Sirens deck now. From the box set I don’t have the impression that it is very feminine deck either, despite its title, but I will have a proper look at it in another review.
I don’t have any particular concerns about the card stock. I see that some people have complained, but there are no concerns here. Treat the cards with respect and there should be no problems. The cards are rather large compared to regular tarot cards and as I am not someone with extremely big hands, it feels a bit clunky to shuffle them, but that’s okay. The positives for having large images make up for that as that is better when you just want to focus on a few cards like I intend to do anyway.
The images of the Gods and Titans are generally nice, but there is a lot of yellow, red and orange colours here. It definitely feels masculine, but maybe slightly over the top. For example I don’t find it necessary with the orange/yellow background for the Dionysus card. He isn’t a war god. It’s not necessary to go full on He-Man mode to make it masculine. It is not an issue though, merely a small observation from my part.
A nice touch is the booklet which includes a small introduction to the different Gods and Titans, but also a small invocation or prayer to each of the cards. Some are even with small ritual suggestions. That is not something for me to review though. How you look at that depends on your magical background, what tradition you work in etc. As I understood it from the booklet Stacey Demarco is a practitioner of witchcraft herself, so maybe it gives a little bit of flavor of that, which I found interesting.
My main issue with the deck is the amount of different pantheons it takes its Gods and Titans from. Here you find a mix of a wide range of deities from western, eastern and even Mayan/Aztec culture. I find that rather overwhelming and I doubt that most people will have a relationship to all of these pantheons. I think most people, like me, will have one, two or maybe three favorite pantheons. There are Gods in here that I never even heard about before I opened the box. So it is very difficult for me to have an opinion about those Gods and what they are supposed to represent. Maybe it would have made more sense to include fewer pantheons, but have both male and female gods and goddesses included in the same deck and instead organize the decks by different pantheons. I might actually do that and add the two decks together and remove the cards I don’t feel any connection to. There is a very big chance that there are some cards in here that I will rarely work with, or even work with at all.
It doesn’t mean that Gods and Titans is a bad oracle deck though. It is definitely one of the few out there on the market today that probably will feel acceptable for men. And if you are looking for a decent set of oracle cards it might be worth picking up these. I think even women would appreciate that the deck feels rather differently than the rest of the oracle decks on the market today and it could be relevant for them if they are looking for something else than the ordinary “only positive vibes” oracle cards.
-Thus spake the Night Spirit
Gods and Titans by Stacey Demarco – oops, looks like someone else made it into the picture as well.
I never really liked the term tarot master, because it gives you the idea that there is some kind of ladder involved that you can climb to improve your skills. It is true that you can improve your skills and knowledge of the tarot, but it is nearly impossible to measure it. I suppose it is quite measureable to analyze your hit/miss right for divinations, but is that all that counts?
It is my belief, that the more skilled you become with the tarot, the more you realize that divination is only a small part of what you can do with it. Reading about it and continuing working with it will in itself be rewarding.
When I picked up my first tarot deck it was of course the divination that I found the most exciting. Let’s be honest, it is probably the most exciting work you can do in the short term. You get an instant answer to your question and you may get feedback from clients. In this day and age where we live with social media and are used to get constant confirmation of our ego by others, it feels very good to feel that rush from a successful divination and positive feedback from an inspired patron.
I don’t deny that is fun and a great feeling, but if someone would ask me what my most valuable experiences with the tarot would be, it would not be those divination sessions. It would probably be the knowledge that I know I can acquire if I am willing to commit to keep studying and using the tarot. For example, if I take the fool card and ask myself how can I apply the ideas from this card into my life?
My answer to that is that it reminds me that I can allow myself to approach situations in life with a childlike curiosity and allow myself to make some mistakes while learning something new. It does not mean that I should be careless and irresponsible, but most of the time making some mistakes doesn’t really matter that much. And in many cases you will also learn from them and improve your skill.
When I first started out with tarot, I did not realize that you can get valuable lessons or advice from the tarot just by contemplating. It can be done with any card in the deck and it gets even more interesting when you put together cards that belong together. The lessons you gain from that can take a long time to comprehend though. When I did that for “The other part of Venus” post I wrote, I had no idea that it would take me a year to even get a grasp on how to approach the next part of the post. And I am not even sure if I have understood enough yet to write out the second part quite yet.
For me at least that is one of the deeper and more profound experiences that I have had with tarot.
I have also attempted to use tarot in spirit communication and felt that it has been a good tool for me to have there. Particularly, because I am not a person who tend to have a lot of visions or hear voices. I suppose this is not quite an unexpected way, but I included it anyway.
I also believe that you don’t really need to be particularly spiritual to benefit from tarot. It’s basically a deck full of ideas and can help to map out a difficult situation and challenge you to try and see something from different angles. I can understand though that it will be difficult for someone who isn’t all that spiritual to use a tool that is heavily connected to spirituality. But it can be done.
If you haven’t tried to use tarot for something else than divination, just give it a chance. Maybe the results will surprise you.
In these posts I will have a look at the three cards from the Major Arcana connected to the sphere of Venus and examine them together. Those three cards are III – The Empress, V – The Hierophant and XI – Justice (alternatively VIII – Adjustment). Please note that these posts will be rather experimental.
What I want to achieve with this exercise is to show that there are other sides to Venus than what a lot of people realize. A lot of people only think of the Empress card and what is traditionally connected to that card when they think of Venus. That is obviously not wrong, but my opinion is there is a whole lot more to Venus than that.
In the Orphic Hymns there is one hymn dedicated to Justice, which I think describes the relationship between some parts of Venus quite well. The tarot card Justice is linked to Venus through Libra. These are the last few lines of that hymn:
Hear, O goddess.
rightly shatter wicked men,
so that mortals who eat
of the fruits of the earth
and also all living creatures
nursed in the bosom
of Earth, the divine mother,
nursed in the bosom of sea-dwelling Zeus,
may follow a path
both balanced and noble.
First it speaks of the shattering of wicked men. This shattering does not happen for the sake of shattering wickedness alone. It has a very concrete function. It works this way to make way for that all living creatures can enjoy the fruits of the earth in peace. And that brings to me to one important aspect of the Justice card.
Aleister Crowley decided to rename the Justice card for his Thoth deck and in the Book of Thoth he makes some reasonable arguments for it. Justice as such, is a very human concept, and to be fair we humans don’t really do the best job of agreeing exactly what justice is. Therefore he renamed the card to “Adjustment” and argued that “nature isn’t just, but it adjust.” What is meant by that is quite simply that everything has a cause and an effect. Essentially this is a way to understand what karma is. You make a small push on something and it can set a chain of effects in motion. When you pour a bowl of water over a stone, the water adjusts and moves around the stone, because such are the laws of nature. And it is this mechanism of cause and effect that the Justice card really describes. Maybe it is putting a little bit too much into the Justice card to have it as a personified idea. At least, I think so. But it does fit in quite well with the hymn and the other qualities of Venus.
If you picture yourself a kingdom, your own if you like, the traditional role of Venus is associated with the production of all kinds (fertility, fruitfullness etc.) within the kingdom. The role of Justice in this case would be to ensure that any kind of production at all can take place. Mars would be protecting the kingdom towards any external threats, but Justice is also helping keeping the kingdom together internally. Not necessarily through formal laws, but through norms and even natural selection.
In Galatians 6 in the Bible there is a famous quote “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”
Also here there the idea of karma (in the sense of cause and effect) is linked to production. And, I really do not think it is random. Although, the Bible does of course not make any such links to Venus explicitly. Christianity made sure to remove any practices related to celebrating earth and fertility, which is one reason that many pagan traditions still lived on, but that is entirely another discussion.
Although Venus has been associated with friendship, love and so on, it also has a more raw and unforgiving side to it. Karma can at times be quite brutal. It isn’t something beautiful, but it is necessary to keep order. Without it, it would be difficult for all living creatures to enjoy the fruits of the earth as described in the hymn. It is also the mechanism behind evolution and the survival of the fittest. Mother Nature isn’t just (at least she doesn’t feel that way to humans), but she adjusts all the time. Also notice how the hymn ends with the words “balanced” and “noble”. Mother Nature always seek balance.
I will stop here for now, and I have yet to talk about the Hierophant which is linked to Venus through Taurus. Let me know your thoughts in the comments where you think this card fits into all of this. I have some ideas, which I will need to refine a little for the next post. It has been a challenging, but nice exercise this far…
-Thus spake the Night Spirit
The Empress, the Hierophant and Adjustment from the Thoth deck.